Brookhill and Castlerobin

SOME EXTRACTS
FROM THE
RECORDS OF
OLD LISBURN
AND THE
MANOR OF KILLULTAGH.

-- -- -- --
Edited by JAMES CARSON.

-- -- -- --

LXXI.

-- -- -- --

BROOKHILL, by R. R. Belshaw.

The mansion of Brookhill was founded by Sir Fulke Conway, the original grantee of what is since known as the Hertford Estate. In 1611 the plantation commissioners report that he had "buylte another house of cadgeworks at a place called Maynergedell, with a stone bawne about it which shall be buylded 15 feet high." It is, therefore, as old as the Castle at Lisburn, which was destroyed by the great fire of 1707. It seems to have been a favourite residence of the first Lord Conway until somewhere about 1641, when it was burned by the retreating rebels, with his lordship's library and other property of considerable value. From an early period it was the chief residence of the Rawdon family, the founder of which, Sir George, a native of Rawdon, in Yorkshire, was the first agent of the estate. He had been secretary of the Conways from his youth, and was afterwards connected with them by marriage. In 1641 he raised and became major of what was then known as Conway's Troop of Horse, which was largely composed of Killultagh men, whose rendezvous was at Brookhill. The Rawdons continued to reside there until some time after the Restoration, when they removed to the County Down, having secured large grants of land about Moira and Downpatrick, &c.

In 1698 we find Brookhill in possession of of Edward Ellis, who was high sheriff of the County Antrim that year, and his widow was living there in 1725. After her, the next family was that of James Watson, of Clough, in the County Down. He was born in 1700, and came to Brookhill about 1740. He was the first of his name there, and the first in the county who used lime for agricultural purposes Whilst living at Clough he was executor of the wills of his father-in-law, the Rev. John Williamson, vicar of Magheradroll; David Blakely, of Clough; and also of his brother-in-law, the Rev. Samuel Redman, vicar of Kilmore; all in the County Down. His son, John Watson, left for India about 1747, and returned on a visit twenty years afterwards, having attained great distinction during his absence abroad. He held high rank in the Company's naval service, and was an able coadjutor of Lord Clive, whom he materially assisted in establishing the Indian Empire. In matters of principle he was superior to his colleague, of which Macaulay gives a very striking proof in his account of their dealings with one of the native princes. Admiral Watson married in London, and afterwards returned to India, where he subsequently died of wounds received in action. His father outlived him, and died in 1777, as recorded on his tomb in Magheragall Churchyard erected by his daughters, Margaret Redman and Elizabeth Boyes. His eldest son, James, born in Dublin, and afterwards the last of his name at Brookhill, was left in charge of his cousin and uncle by marriage, Captain Robert Redman, agent of Lord Moira, the old Rawdon family. The Redmans had a villa, known as Larkhill, at Ballynahinch, where they generally spent every summer. On the death of old Mr. Watson they came to reside at Brookhill, and whilst there Captain Redman built the adjoining mansion of Springfield. In the construction of it he is said to have used the stones of an old round tower that stood adjacent in the graveyard of the old church of Magheragall, which had been burned by the rebels in 1641. It was in the townland of Ballyellough, or limestone town, a site formerly held sacred in times of Paganism. On the death of Captain Redman in 1788 his widow removed to Brookhill, and resided with her nephew until her death in 1806. Springfield was next occupied by Mr. William Younghusband, who was living there in 1790. His widow, a relative of the Redmans and Watsons, afterwards removed to Lisburn, where she subsequently died.

The district surrounding Brookhill, formerly known as the seven towns, or townlands embracing nearly three thousand acres, included Ballynadolly, Ballyclough, Ballycarrickmaddy, Ballymave, Ballyellough, Kilcorig, &c. This property, which lay in Magheragall and Ballinderry, was originally in possession of Sir John Rawdon, agent and lessee of the Conway family. Afterwards it appears to have been held jointly by the first James Watson and his two sons-in-law, Robert Redman of Springfield and William Boyes of Kilcorig, until at least the death of Madam Redman, as she was then called.

-- -- -- -- -- -- --

James Watson -- The Young Commodore died in 1B50. John Grubb Richardson, of Moyallon and Bessbrook, and father of James N. Richardson, Bessbrook, purchased Brookhill in 1854 from John Wakefield, the Commodore's nephew. Mr. Richardson sold the property to Sir James M'Caulay Higginson, of Indian fame, about 1859. He repurchased it later from Sir James M. Higginson, or his representatives, and rented it to his brother, Joshua Pim Richardson, who was residing there in 1866. Shortly after this date John Grubb Richardson again parted with the property to W. T. B. Lyons, who was succeeded in occupation by W. H. H. Lyons, Robert Horner, and Robert Graham. Mr. Horner purchased the house and lands of Brookhill, about 303 acres, for £3,000, and was in occupation some 16 years, when he sold the estate early in 1918 to Mr. Graham for £12,000.

Captain Robert Redman built the old house at Springfield, and died in 1788. It was next occupied by William Younghusband, who was living there in 1790. Mr. Wakefield, a brother-in-law of James Watson's, would appear to have been the next occupier; followed by Major Haughton, from whom Joseph Richardson purchased it in 1857, and about the year 1861 built the new house.


-- -- -- -- -- -- --

NOTES ON KILLULTAGH,

by R. R. Belshaw.

From "Lisburn Standard," July 22, 1882.

One of the chief fortresses of the O'Neills was at Innisloghlin, and it was said to be the most important in the North from its commanding the celebrated Pass of Killultagh. It was sometimes called the Pass of Kilwarlin, near Hillsborough. The Lord-Deputy Sussex, in his journey through Ulster in 1556, speaks of "the great Pass of Killultagh, as being the space of two miles in length, through which he, with Sir Henry Sidney and Sir William Fitzwilliam, with the rest of the army, marched on foot, all in armour."

In 1515 it was recommended that the race of Hugh Boy O'Neill or the Clannaboy should be expelled out of all the lands from Greencastle to the Bann, and that they "be assigned and suffered to have their habitation and dwelling in the great forest Keylulltagh, and the Pheux (Fews), which habitation and place they have often had before now by compulsion." In 1586 Sir Henry Bajenall, in his description of Ulster, says "Killultoe is a very fast country, full of wood and bogg, bordering on Lough Neagh and Clanbrassel," and that there was one Cormac O'Neill, son of Niall O'Neill, who had yielded to the Queen, and was able to make twenty horsemen and a hundred foot.

Killultagh in more recent times does not extend to the Crow Hill. It is composed of the following parishes:-- Magheragall, Ballinderry, Aghalee, Aghagallon, Magheramesk, and that portion of Blaris which lies north of last of the Lagan. The last of the Clannaboy O'Neills who lived there was known to the English as the Captain of Killultagh, and he lost it by having joined in the rebellion of his relatives in Tyrone, which soon after resulted in what is generally called the Flight of the Earls -- O'Neill and O'Donnell.

On the advent of the Conways, Rawdons, and Hills, with their sturdy followers, the valley of the Lagan was cleared in a great measure of its primeval forests, and the natives retreated behind the hills, or settled in certain districts about Lough Neagh, such as the Moyntaghs and elsewhere, in which locality many of their posterity may still be found. The immediate followers of Sir Fulke Conway came chiefly from Rugby and the adjoining localities of Gloucester, Worcester, and Warwick, whence they probably sailed from Bristol. The most of them settled about Lisburn, Lambeg, and Blaris, from whence they spread themselves over the Rawdon manors of Killultagh and Derryvolgie. By their fondness for orchards they justified the tradition of their fathers, having come from the apple counties of England. In addition to these there was another and perhaps smaller stream of settlers who followed the fortunes of the Rawdons from their Yorkshire home, Lancashire, Cheshire, and Cumberland. These appear chiefly in the northern part of the estate, where they came more into contact with the Scotch and native Irish from Killead and Crumlin to the Lough. They also spread themselves over from Camlin, Glenavy, and Ballinderry to Portmore and eastward about Brookhill, where the agent of the estate, Major Rawdon, afterwards resided. About the middle of the Protectorate, the third Lord Conway being desirous of having a residence at the other end of his property beyond Lisburn, selected a site of extreme beauty at Portmore, where there had formerly been an old fort of the Captain of Killultagh. On the north and east the eye rested for miles on the fertile and beautiful lands of Glenavy and Ballinderry, with the tower of Ram's Island rising from a curve of the lake. It was famous for its gigantic oaks; they were the pride of the neighbourhood, and the wonder of all who saw them. One of the largest, known as the great oak of Portmore, was blown down in 1760. Many articles of furniture were made of it, and are still held in great estimation amongst the descendants of those to whom it was once well known. Since then they have all ceased to exist, as well as the palatial residence of which they were once so great an ornament. The celebrated Jeremy Taylor resided for some time at Portmore, and whilst there he wrote his last great work, styled "The Rule of Conscience."

-- -- -- -- -- --


CASTLE-ROBIN, by R. R. Belshaw.

From "Lisburn Standard," Feb. 17, 1883.

In the brave day's of old, when Sir Shane O'Neill, the last lord of Claneboye (known to his English friends as the Captain of Killultagh), was living, he had a residence in the pass which lies on the eastern slope of the White Mountain, two mile's north, of Lisburn. In former times this position was considered one of some strategic importance. On the mound and in the vicinity of the castle he must have had a good view of his subjects from the mountains behind him to Lisnagarvey in front, which was then known as the Gamblers' Fort, on the Lagan. It was the scene of many a festive gathering when those jolly sub-commissioners -- the O'Neills, the O'Lynns, including the historic Brien, the O'Laverys, the O'Hagans, and the O'Hanlons; with the Teagues of the Bohill and their cousins trom the Moyntaghs -- all met to talk over the latest "message of peace" to the lawyers, and all their social grievances, which were never lessened by a free use of usquebagh, or a little aqua vitæ if a Scotch friend happened to drop in. Their infatuation for games of chance was so great that they often played the clothes off each other's backs, and in this condition many of them were often ripe for "treasons, stratagems, and spoils," especially cattle-lifting. In those early times Lisburn must have been rather an uncertain market for those who had anything to lose. The industrial element being too much in abeyance, this state of affairs could not last always, so a time came when everything was changed; the Elisabethan captains appearing on the scene to settle the land question and all other disputes amongst the natives.

In command of these arrivals was a Colonel Sir Francis Brook, after whom Brookhill is said to have been called; also three brothers named Norton, one of whom became owner of an estate at Templepatrick, where he had a residence known as Castle Norton. His brother Gregory was attached to the garrison at Carrickfergus under Sir Fulke Conway, where he seems to have settled down, and was mayor for some years. In 1579 the third brother, Robert, rebuilt the old residence of the O'Neills at the White Mountain, and from his having done so it was ever afterwards known as Castlerobin. A grandnephew of these brothers, Edward Ellis, was high sheriff of Antrim, and lived many years at Brookhill during the interval between its occupation by the Rawdon and Watson families.

We must now return to Castle-Robin, and relate an incident which happened there during the year 1643. Old Shane O'Neill, its former owner, and after whom the castle at Lough Neagh -- his headquarters -- was called, married Rose, a daughter of Magennis, the chieftain of Iveagh, in Down. His eldest son, Sir Henry O'Neill, had an only daughter, Rose, who became the second wife of the second Earl of Antrim. Her predecessor was the widow of the ill-fated Duke of Buckingham. With reference to the frequency of the name Rose, almost every branch of the O'Neills had one, and she was generally the eldest daughter. In this way it passed through them into nearly all the leading families of the country with whom they were connected. This Earl of Antrim, who afterwards became first Marquis, was chief of the Clandonnell of the Routes and Glen's, and had been Lord of the Isles, which latter title he renounced in favour of his Scottish kindred. He was said to have been brought up in the Highland fashion, and to have worn neither hat, cap, shoes, nor stockings until he was eight years old.

In the month of April, 1642 -- six months after the outbreak of the rebellion in the previous year -- the first detachment of the Scottish army, under General Monroe, arrived at Carrickfergus. The zeal of General Monroe led him to look on the Earl of Antrim as an Irish enemy who was perhaps a little more cunning than some of the others. Having gone down with his forces to the Glens as far as Glenarm, he accepted an invitation from the chief of the Clandonnell at Dunluce, whom he must have considered as being in a state of amicable hostility. The hospitality of the Earl, as far as can be known, was abused. For some alleged acts of disloyalty on the part of his tenants, his estates were seized, and he was taken prisoner from his castle and lodged in Carrickfergus, where he was kept about six months, until he made his escape and went over to England. He returned shortly afterwards on some equivocal errand from the king, and was taken prisoner again on his landing in the County Down. Monroe had him brought back to his old quarters at Carrickfergus, where he remained for nine months more.

(To be Continued.)


(This article was originally published in the Lisburn Standard on 22 February 1918 as part of a series which ran in that paper each week through 1917 and 1918. The text along with other extracts can be found on my website Eddies Extracts.)

Robert Redmond Belshaw

SOME EXTRACTS
FROM THE
RECORDS OF
OLD LISBURN
AND THE
MANOR OF KILLULTAGH.

-- -- -- --

Edited by JAMES CARSON.

-- -- -- --

LXX.

-- -- -- --

ROBERT REDMAN BELSHAW

may fairly be claimed as of kinship with the Manor of Killultagh. He claimed it strenuously himself. His forbears lived for generations in the parish of Magheragall, and at least one old Lisburn family was closely related to him. He died in Dublin, the city of his nativity, on January 6th, 1913, at an advanced age. He was married, but died without issue, his wife having predeceased him many years.

Mr. Belshaw was a noted book collector, a prolific writer of articles on all imaginable subjects in the local and provincial press; an eccentric and lonely man living much in the past. Till a short time before his death he came to Lisburn frequently almost every year, visiting old scenes and talking with the older inhabitants. His contributions to the “Lisburn Standard" over a long series of years -- particularly 1880–1890 -- on local subjects were interesting and valuable. He appears to have carefully preserved in scrap-books all his articles and letters contributed to the press; there must be at least have been six or eight volumes. Unfortunately, only a few volumes are now extant.

In the “Lisburn Standard" of January 18th, 1913, it is recorded that he died in Dublin on January 6th, well over 80 years of age, and was buried in Mount Jerome Cemetery. Early in his life he emigrated to the United States, where he engaged in the jewellery business and made a respectable fortune in a few years. At the outbreak of the Civil War, he joined the Confederate army under "Stonewall" Jackson, saw much fighting, and was present at the Battle of Bull Run on July 21st, 1861. He returned to Ireland many years ago, and during the latter part of his life resided in Dublin.

From another source of information it would appear that his sympathies were entirely with the Northern States, that he was conscripted and forced to serve in the Confederate ranks, received some rough treatment while there, suffered considerable financial loss, and later appealed through the home Government, as a British subject, for redress, without success.

On his decease Linen Hall Library, Belfast, benefited materially. A note in the preface to the catalogue, Irish section, 1917, states:--

And perhaps the most important gift received was that from the late R. R. Belshaw, Dublin, who in the year 1914 bequeathed to the library his entire collection of books and pamphlets, some 5,185 in number, of which about 600 were books and pamphlets relating to Ireland, many of the latter being of extreme value, especially to students of the Commonwealth and Restoration period.

The Redman Family.

In the year 1883 there appeared in the "Lisburn Standard" several articles by Mr. Belshaw on his ancestry, dealing primarily with the Redman connection, and tracing that family through the English branch back beyond the Norman Conquest in 1066. A less extended survey will, however, here suffice.

The Rev. Samuel Redman about 1720 was vicar of Kilmore. He married Rose, eldest daughter of Rev. John Williamson, of Ballynahinch, and had issue -- –an only daughter, also named Rose, who married Thomas Blakely of Clough, and four sons; one of them, Robert, married his cousin Margaret, a sister of Admiral Watson. Robert Redman afterwards built Springfield, near Brookhill, and lived there until his death in 1788. His widow then removed to Brookhill, and took charge of orphan nephew, popularly known as The Young Commodore. Captain Redman of Springfield was the last of his name on the Lisburn district, with the exception of his nephew Francis of Hillsborough.

Margaret Blakely, daughter of Thomas Blakely and his wife Rose Redman, became the wife of John Belshaw, of Kilcorig, Magheragall, which place was built for him on his marriage by his father, Richard Belshaw, also of Kilcorig, who died in 1838. John Belshaw had two sons, Redman, father of Robert Redman Belshaw, and Richard, whose daughter afterwards married Bennett Megarry. Redman became a merchant and the city of Dublin. Richard lived in Kilcorig House, and was familiarly known by the courtesy title of Captain Belshaw. Robert Redman Belshaw was a first cousin of Ralph, Robert, and Redman Jefferson, of Lisburn, and was brought up by their mother, his father having died when he was quite young.

There were Belshaws the Glenavy district in 1680. One of them, Richard, a lad of  fifteen, and his mother were present at the siege of Derry. About 1720 they appear in Ballinderry, Magheragall, and Derriaghy. Richard, who was at the siege of Derry, lived later at Brackenhill, Ballinderry. His son, also Richard, lived to the patriarchal age of ninety-five, and died sitting in his old oak chair at the close of the eighteenth century. He was a member of Ballinderry Presbyterian Church. He made his will in 1798, and left all his property in trust to his friend, Mr. Watson of Brookhill, to be distributed amongst his children and grandchildren. Richard of Kilcorig, who died in 1838, was this patriarch's grandson.

R. R. Belshaw published in New York in 1855 his "Irish Protestant Letters," to which is added a collection of original and selected poetry. Many of the poems are of local interest. A writer under the pen name of "Boardmills" contributes several items. The Rev. Henry Leebody, Presbyterian minister, Ballinderry, is responsible for lines on the death of Richard Belshaw, elder in Ballinderry Church, who died in 1838. The Battle of Lisnagarvey, Ulster to the Rescue, and The Graves of the French-Protestants in Lisburn Churchyard, are by Leamh Dhearg, the name under which the Rev. William M'Call, brother of Hugh M'Call, Lisburn, often wrote. R. R. B., evidently the author of the book, contributes quite a number of pieces.

The Freeman-Gayer Letters.

Amongst the documents handed over to the Linen Hall Library are a series of carefully-typed copies of all letters -- Rev. John Wesley and Mrs. Henrietta Gayer, Derriaghy, 1760–1764; Miss Elizabeth Freeman, Lisburn; Miss Charity Freeman, Lambeg; and other members of the Freeman family, 1780–1810; and numerous other letters and journals up to about the year 1840, none of them however, of any practical value, and all of an ultra-religious nature. Mr. Belshaw's mother was a Miss Freeman, of Dublin, his wife being Miss Jacob, also related to the Freeman family.

A Dr. Gayer, Q.C., appears to have written a volume of Family Memoirs; and R. R. Belshaw published in 1910 a brochure as an addendum, The Gayer-Freeman Correspondence. There are two letters by the Rev. John Wesley, and seven from Miss Henrietta Gayer, Derriaghy. The Freemans and Gayers were probably related, and frequent reference is made to the Wolfendens of Lambeg. Mrs. and Miss Gayer (afterwards Mrs. Wolfenden) were the wife and only daughter of Edward Gayer, Esq., One of two brothers who were clerks in the Irish House of Lords. One of these brothers is represented by Dr. Gayer, and the other by Dr. Triall, Provost of Trinity College, Dublin. Mr. Gayer's residence at Derriaghy was well known to Wesley, and he has described it as one of the pleasantest spots in the kingdom. While on a visit there in 1775 he had a very serious illness, from which he was not expected to recover.

Mr. Belshaw collected and published in fac-simile six letters from the Rev. John Wesley to Mr. and Mrs. Freeman, 1763–1787. One of the letters addressed to Mrs. Jane Freeman, near the Linen Hall, in Lisburn, Ireland. Bound up with the letters is an elegy on the death of Mr. James Freeman, who departed this life 17th November 1771.

In 1902 he published and appreciation of John Lee and Charles Wesley's hymns. This contains a photograph of Mr. Belshaw in Court dress. From it also may be gathered something of his maternal ancestry. John Lee, Inspector of the Coast at Lauren, related to an old Limerick family of that name, married a daughter of the Rev. George Wilkins, rector of Lisburn. Their daughter, Jane Esther Lee, who died in 1792, and ardent follower and correspondent John Wesley, married in 1763 James Freeman, of Dublin. He died in 1771. They had an only son, James Freeman, born 1766, died 1832, who was the maternal grandfather of Robert Redman Belshaw.

Magheragall Parish Church.

There is also amongst the Linen Hall Library papers an interesting collection of photographs taken for Mr. Belshaw from the Magheragall Parish Church vestry-book, ranging from 1773 to 1783. The record on August 18th, 1773 is practical--

Resolved, that we will support the poor of our own parish only, and that badges shall immediately be provided for those who choose to be so authorized to beg.

Resolved that we will, for the future, not only withhold our alms from any straggling beggars that may be seen in said parish, but that we will apprehend and prosecute as the law directs all strollers that shall appear in the parish.

On 31st March, 1777, it is reported that the late church wardens, Arthur Greer and John Gill, settled their accounts and the most genteel manner to the entire satisfaction of the whole parish.

The care of roads occupied much attention. At this period the vestry had general charge and management of the parish, and the members were elected irrespective of creed.

All those present at each meeting appear to have signed the minutes. Some of the old names appearing may be of interest:-- James Lewis, Geo. Hunter, John M'Cormack, Robt. M'Crackin, Thos. Gill, Arthur Hull, Hen. Reynell, vicar; Isaac M'Quillan, Thomas Taylor, Robert Redman, John Harper, H. Garrett, John Greer, Joseph Greer, John Dickey, James Williamson, Arthur Greer, Richd. Greer, Wm. Hull, Frans. Anderson, Wm. Gill, Wm. Whitla, Richd. M'Quillan, John Gill, Rodger Balance, Jno. Belshaw, Arthur Thomson, Wm. Garrett, Robt. Gore, James Belshaw, Thos. M'Collum, Thos. Taylor, John Green, James Dawson, Robt. Thompson, John Johnson, John Stevenson, John Watson, Joseph Moore, John Buntin, Wm. Wiltton, Pat O'Neill, Robt. Wallace, Frans. Patten, vicar, 1782; James Read.

-- -- -- -- -- -- --

THE HASLAM MANUSCRIPT,

By Robert Redman Belshaw, Dublin.

This interesting local MS., which has recently been brought to light by Miss Nelson, of Larne, was a commonplace book of the Rev. Thomas Haslem, first curate of Lisburn Cathedral. It is a small octavo of about 150 pages, and is over two hundred years old. One of the last-dated entries refers to the arrival of King William "at ye Whitehouse betwixt Belfast and Carrickfergus on Saturday, ye 14th day of June, 1690." Mr. Haslam had then attend the ripe old age of seventy-six. His wife died the following year, and he in 1695, as recorded in the Cathedral register.

Mr. Haslam was evidently one of the old Conway settlement about Lisburn, and very likely also an Englishman. He was a good classical scholar, and as such, perhaps by local influence, he was placed on the Commonwealth pay roll schoolmaster at Lisnagarvey, with a salary of £30 a year. His principles, religious and political, appear to have been those of Jeremy Taylor, the chaplain at Portmore. At the Restoration his friend there became bishop of the diocese, and he was appointed reader, or curate, to Mr Mace, the first rector of the new Cathedral at Lisburn. His school, which was made a free one, was taken over by the church. He married soon after this, and had several children, most of whom seem to have died in infancy, as appears by the list kindly supplied by Canon Pounden.

The MS. consists largely of extracts from the Bible and the Fathers, also classical quotations in the interest of religion and morality, interspersed with pious reflections and sententious observations. He was partial to aphorisms. After the manner of Ecclesiastes, the preacher was wise and sought out acceptable words. He remembered the days of old, and tells the rising generation that "The way to live long is to be old betimes, and the way to live alway is to dye dayly." "Let no interest engage thee against thy two bosom friends, conscience and honesty." "What was before and what will be when we are noe more, who knows?" "Change must be; everyone hath a time allotted."

In Mr. Haslam's reference to King William's arrival he makes a correction to calling Ireland Britland, perhaps a play on the word of the word Ire as representing chronic dissension. He may have thought the prefix Brit a better synonym for future harmony and prosperity. His entry in the Cathedral book under the date 1690 is much shorter, though not less emphatic than in the MS. It is as follows:-- "God Almighty fought for King William and gave him a memorable victory over ye Irish at the Boyne near Tredath, ye 1st day of July, and in four days after Tredath Dublin yielded without blood."

Allocated the preservation of this Haslam MS, may not be uninteresting. About 1735 an ancestor of the present writer, a Mr. John Lee, of Limerick, whose mother, Helena, was one of the Dowdall heiresses in that county, held an important civil appointment at Larne. While there he married the daughter of the Rev. George Wilkins, the late rector of Lisburn, who was a son of the preceding rector, the Rev. Dr. Joseph Wilkins, Dean of Clogher, and at the Restoration one of the foundation Fellows of T.C.D. Mr. Haslam was Dr. Wilkins' curate from 1672 until his death in 1695. Some of his papers, and amongst them this MS., then came into the rector's family, amongst whose descendants they have remained ever since. A daughter of Mrs. Lee married a Mr. Thomas Clarke, of Ballinderry House, Ballinderry. Among the surviving descendants of this family are Miss Hall and Miss Nelson, of Gardenmore House, Larne. By the will of Thomas Clarke his desk and bookcase, in which this MS. and another family papers had lain undisturbed for years, were reserved from the usual sale. In this way it came into possession of his son-in-law, Dr. John Ravenscroft, of Ballinderry. Through him it passed to his descendants, and amongst them his granddaughter, to whom its preservation is due, Miss E. Ravenscroft Nelson. There is still a Haslam's Lane in Lisburn, joining Bow Street to the markets.

(Next week: Brookhill.)


(This article was originally published in the Lisburn Standard on 15 February 1918 as part of a series which ran in that paper each week through 1917 and 1918. The text along with other extracts can be found on my website Eddies Extracts.)

Brigadier-General John Nicholson, 1822-1857 (pt 3)

SOME EXTRACTS
FROM THE
RECORDS OF
OLD LISBURN
AND THE
MANOR OF KILLULTAGH.

-- -- -- --

Edited by JAMES CARSON.

-- -- -- --

LXIX.

-- -- -- --

A FAMOUS LISBURN MAN.

BRIGADIER-GENERAL JOHN NICHOLSON.

1822-1857.

(Continued.)

"Take off your Shoes."

Lord Roberts tells a characteristic story of Nicholson of which he was an eye-witness, Nicholson was present at a reception given by Major Lake to some native officers in the pay of a friendly rajah. When the function had terminated the senior officer, one Mehtab Singh, was leaving the room first. Nicholson stalked to the door, and with an authoritative air prevented Mehtab Singh leaving. The rest of the company having passed out Nicholson turned to Lake and said: "Do you see that Mehtab Singh has his shoes on; there is no possible excuse for such an act of gross impertinence." Lake replied that he had noticed, but tried to excuse it. Nicholson, going on, said: "Mehtab Singh knows perfectly well that he would not venture to step on his own father's carpet save barefooted, and he has only committed this breach of etiquette to-day because he thinks we are not in a position to resent the insult." "If I were the last Englishman," continued he, "in the place, you should not come into my room with your shoes on. Now, take of your shoes and carry them out in your own hand, as lesson to yourself and others." Mehtab Singh, completely cowed, meekly did as he was ordered.

In Command of the Punjaub Movable Column -- Disarming Two Tainted Regiments.

June 22, 1857, saw John Nicholson in command of the Punjaub movable column, and its late chief, Neville Chamberlain, on his way to Delhi. The new commander was not long in starting operations. Two suspected regiments were to be disarmed, and John Nicholson took them in hand. Towards the end of a sultry day in the end of June the general gave the order for a night march; where or on what mission was a mystery to all. At the head of the column marches H.M. 52nd Light Infantry, a troop of cavalry and battery of artillery, followed by the tainted regiments -- the 35th Sepoys and 33rd Native Infantry. Theses two regiments Nicholson was determined to disarm, or, if not, to destroy. For some reason they appeared to have fancied they were being led on to Delhi, the very place they were anxious to get near. In the early morning the head of the column reached its destination and the spot where the trap for the false-hearted Sepoys was to be laid. Briefly Nicholson revealed his plans to the European troops. A few minutes after, in the grey dawn, the 35th Sepoys came into view, little dreaming the surprise in store. As they came up, they were ordered to turn to the left round a little hill which lay at the corner of the camping ground, then wheeled again to their right and formed in close column, and -- horror, they found themselves staring, scared and crestfallen, right into the grinning muzzles of twelve guns, limbered up for action, and face to face with a British regiment standing to arms, Stern and sharp came the command, "Halt! Pile arms!" without a murmur the order was obeyed for refusal simply meant annihilation. Within a few minutes the disarmed men were marched off the ground under escort, and the trap was ready for the 33rd Native Infantry, which was timed to arrive about thirty minutes later. They were duly disposed of in the same summary manner as their predecessors. An old Sikh colonel, who had been an astonished spectator of the morning's work, exclaimed: "You have drawn the fangs of 1,500 snakes. Truly your good fortune is great."

Brigadier-General John Nicholson
http://www.gutenberg.org/

The Destruction of the Sialkot Mutineers.

The next incident we will note occurs early in July. He was at Amritsar disarming the 59th Sepoys, when tidings came of the rising of the 46th Native Infantry and a wing of 9th Cavalry at Sialkot with its usual accompaniment of murder and bloodshed. The mutineers, after pillaging the town, struck out for Delhi. Nicholson started with his column from Amritsar in pursuit, covering 44 miles in 18 hours, and this in the hottest month of an Indian summer. It is told how a halt was called during the afternoon. The weary soldiers threw themselves down on the hot, dry earth for a few minutes' sleep and rest. An officer, on awaking from his brief slumber, inquired for the General, but could not find him amongst the sleepers. At last he saw Nicholson in the middle of the dusty road, sitting bolt upright on his horse, waiting, like a sentinel turned to stone, for the moment when his men should resume their march. The column had out-marched the enemy by some fifteen miles and arrived at Gurdaspur. Nicholson counted on the mutineers turning aside from the direct route to Delhi to plunder this station, and his surmise was proved correct. To reach Gurdaspur the mutineers had to cross the Ravi, a broad and deep river, thus placing the river between them and Delhi, their only place of safety. Unaware of of Nicholson's arrival and designs, they leisurely they crossed; and, proceeding down stream some miles camped. The ford by which they crossed was instantly occupied by the General, cutting off all possibility of retreat or escape. Well might Nicholson now feel that his hour had come, and the the Lord had delivered them into his hands. Enough to say; the mutineers fought as men will fight for when there is no escape and no hope. When, however, at the end of some days, Brigadier-General Nicholson had finished with them, the Sialkot mutineers had absolutely ceased to exist.

Delhi.

The good effect of these [--?--] and vigorous measure was magical in the Punjaub, and at last John Nicholson was free to start on that last grand march which was to end before the walls of Delhi and in his own glorious death. "On August 7," writes Mitchett in his "Story of the Great Mutiny," "there rode into the British camp before Delhi perhaps the most famous and daring soldier in all India, the man with whose memory the siege of Delhi, and the great assault which ended the siege, are for ever associated." Few knew him personally when he first arrived in camp, but the quick, grave man who made it his business to know everything that was going on, whether in his own department or not, soon made his presence and personality felt, and men in a short time came to look to him as the one strong determined man, capable of surmounting all difficulties and leading them to victory. The occupation of the ridge before Delhi has always been called a siege, but it was never a siege in the true sense; indeed, one fails to know what exactly to call it. The mutiny broke out on May 10. Delhi became the natural centre and focus of the rebellion -- a huge city some six miles in circumference, surrounded by a stone wall 24 feet high, with a ditch 25 feet broad and as many feet deep. The walls mounted 114 heavy guns. The city full of a fanatical population, and, as the rebellion spread, toDelhi flocked full 50,000 revolted Sepoys, with 60 field guns and inexhaustible supplies of ammunition. On June 7, less than you weeks after the outbreak, Sir Henry Barnard's microscopic army made its appearance on the ridge, not 4,000 men in all, and 22 light guns. Only it is a historical fact, it looks like a grim joke. Up till the beginning of September the force on the ridge never exceeded 6,000, and at no time did it ever exceed 10,000, and then only one-half were Europeans. Incredible audacity! Surprising tenacity! That insignificant force clung to the ridge and kept the flag flying through all the scorching heat of that Indian summer, and on the 14th September was witnessed the truly astonishing spectacle of 5,000 men flinging themselves on a city held by 50,000. Soon after Nicholson's arrival in camp he was dispatched on an expedition of exceptional danger and difficulty. The siege train got together by the devotion and energy of John Lawrence was slowly approaching. With unusual daring a large force of mutineers, some 6,000 strong marched from Delhi to intercept it. Nicholson, with a force of 2,000 and a battery of field guns, set out to cut off the rebels. The country to be crossed was swampy, and the rain fell in ceaseless wind-blown sheets. After a sort of wading march, which lasted twelve hours, the enemy was overtaken, entrenched in a strong and almost unassailable position. In the dusk, however, Nicholson led his troops forward, mud-splashed, wet, and weary, and when within twenty yards of the rebel guns gave the order to charge. A swift volley, a swifter rush, and the British were over the enemy's guns, the huge figure of Nicholson still leading, his gleaming sword felling an enemy at every stroke. Immediately on carrying the guns he led his men with a rush for a bridge which formed the only line of retreat for the rebels to Delhi. This was too much for the mutineers; in a moment the Sepoy army became a rabble, eager only to out run the British in the race for the bridge. Thirteen guns were captured, 800 of the enemy slain, and the remainder hurled broken and crushed, back into Delhi. Nicholson's loss amounted to only 60. General Wilton, the officer in supreme command of the forces before Delhi, was a weak, incapable man, broken in health, and dreading responsibility. Having to obey a man of this stamp was a sore trial. One can sympathise with poor Nicholson when in his honest indignation he breaks out -- "I have seen lots of useless generals in my day, but such an ignorant, croaking, obstructive as he is, I have never hitherto met with." If the truth must be told, it took all the persuasion, encouragement, and determination of the brave men around him to keep this General Wilson from abandoning the position. To show Nicholson's temper in that crisis, an incident may be related. He had decided to make a very unusual step should the council fail to arrive at any final determination regarding the assault on the city. "Delhi," he said, "must be taken, and at once. If Wilson hesitates I intend to propose at to-day's meeting that he be superseded." There carried out the threat had Wilson hesitated longer. The long expected siege guns were now got into position, and, as each battery was armed, it broke into wrathful thunder on the city. The fighting was incessant, and batteries were pushed up till some were within 180 yards of the walls. One colonel records that he never took off his clothes or left the guns from they opened on September 8 till the assault on the 14th.


The Assault on the City.

Before dawn on the eventful morning of September 14th, 1857, the columns were drawn up for the assault, number in alt about 5,000 men. To Nicholson had been assigned the post of honour; he was to lead the first of the storming columns in its desperate leap upon the city, and to direct the general development of the assault. The sun had risen some way above the horizon before the signal for the advance was given. Nicholson placed himself at the head of his men and led the attack against the breach near the Kashmir Bastion. The ladders were placed, and the men dashed down into the ditch, and, almost with the same impulse, swept up the further side, Nicholson's tall figure lending; and, as men and officers raced up the broken slope of the breach, dashed back the Sepoys in confused flight and entered the city. The column assaulting the Water Bastion and the Kashmir Gate were equally successful, and in the open space not far from the Kashmir Gate the three columns met -- breathless, confused, but triumphant. The attack of the fourth column on the Lahore Gate practically failed. Once the troops were assembled within the city at the Kashmir Gate they had to their right and left what was known as the Rampart Road, a narrow lane running immediately within the walls round the whole city. The city wall formed one side of the lane, the other was formed by houses with flat roofs. Now, starting from the Kashmir Gate, the troops forced their way through the lane and seized the Lahore Gate and Kabul Gate and came in sight of the Lahore Gate. Here they were checked, and that narrow, crooked lane of about 250 yards, which had to be passed before the Lahore Gate was reached, proved a very valley of death. Scarcely thirty feet wide at its broadest part, it narrowed in places to three. Guns cere placed with bullet-proof screens to sweep the approach; the houses and roofs swarmed with mutineers, and about 8,000 Sepoys had just poured into the Lahore Gate, returning from a sally made on the unfortunate fourth column. Twice did the British try to force their way through this veritable death-trap and failed. The street was strewn with dead. No valour could withstand the storm of lead that swept the narrow way.

Mortally Wounded.

Nicholson watched the twice-repeated rush and the fall, one by one, of the officers who led. When the men for a second time fell sullenly back, Nicholson himself sprang into the lane, and, waving his sword, called on them to follow their general. But, even while be spoke, his sword pointing up the lane and the light of battle in his eyes, a Sepoy leaned from an adjacent window and, at a little more than three yard's distance, shot him through the lung. Nicholson fell. The wound was mortal, but, raising himself on his elbow, he still called on the men to go on. As an officer puts it -- "He was asking dying what he had asked living -- that which was all but impossible." All know how the troops held their ground, and that, after days of stubborn fighting, at sunrise on the 21st a royal salute rang over Delhi, proclaiming to all India that the sacred city, the home of the revolt, was once more in British hands. While Nicholson was awaiting his turn in the hospital, another wounded man was brought in and laid down beside him.This proved to be his brother Charles, who had an arm badly shattered, which was afterwards amputated at the shoulder. There the brothers lay side by side, looking sadly at each other and exchanging their last words on earth. Charles recovered, and survived his brother by five years. In 1858 he visited his mother in Lisburn, and again in 1859 with his wife. He returned to India in 1862, and died a few months after his arrival, at the age of 33. John Nicholson's case from the the first was hopeless; the nature of the wound necessitated absolute rest of rest and body, but this was impossible. He would insist on hearing how matters went on in the city, and excited himself terribly. Leraning that General Wilson was on the verge of despair, and talked of withdrawing the troops from their hard-won position within the walls, the dying hero exclaimed -- "Thank God I have strength yet left to shoot him if necessary." But there were other clear heads and stout hearts around the incapable commander to prevent him committing this irreparable blunder.

Death, September 23, 1857. Tributes to his Memory.

Through nine weary days he bore his suffering with Christian fortitude, and on the morning of September 23 passed peacefully away at the age of 34. Then, from city to city through the length and breadth of India, passed the tidings "Delhi has fallen, but John Nicholson is dead." He was buried close to the Kashmir Gate. Over his grave was placed a solid slab of marble, and on it were engraved these words -- "The grave of Brigadier-General John Nicholson who led the assault at Delhi, but fell in the hour of victory, mortally wounded, and died September 23, 1857, aged 34." Had Nicholson lived, it was expressly stated by the Crown, he would have been made a Knight Commander of the Bath, and the country did itself honour by bestowing on his mother a pension of £500 a year for life. On the crest of the Margalia Pass, the scene of his daring services in 1848, a plain obelisk was erected to his memory, with a small tank of water in the pass below. The Nicholson Memorial Schools, Lisburn, were erected by Mrs. Nicholson in memory of her great son and her other children who predeceased her. His friends would have raised a tablet to his memory in the Cathedral, Lisburn, but his mother determined to undertake this loving duty herself, leaving it to his friend, Sir Herbert Edwards, to supply the inscription, an extract from which runs thus, and fitly describes the great and noble man:-- "He had an iron mind and frame, a terrible courage, an indomitable will. His form seemed made for an army to behold, his heart to meet the crisis of an empire, yet he was gentle exceedingly, most loving, most kind. Soldier and civilian, he was a tower of strength, the type of the conquering race."

(Next week: Robert Redman Belshaw.)


(This article was originally published in the Lisburn Standard on 8 February 1918 as part of a series which ran in that paper each week through 1917 and 1918. The text along with other extracts can be found on my website Eddies Extracts.)

Brigadier-General John Nicholson, 1822-1857 (pt 2)

SOME EXTRACTS
FROM THE
RECORDS OF
OLD LISBURN
AND THE
MANOR OF KILLULTAGH.

-- -- -- --

Edited by JAMES CARSON.

-- -- -- --

LXVIII.

-- -- -- --

A FAMOUS LISBURN MAN.

BRIGADIER-GENERAL JOHN NICHOLSON.

1822-1857.

(Continued.)

Second Sikh War. Chilianwala, Gujarat.  Death of William Nicholson.

At Sabraon the Sikh power in the Punjab had been crushed but not broken, and now, by the middle of 1848, the clouds of war were again gathering thick and black on the horizon. Nicholson was busy night and day fighting, organising, struggling, in conjunction with many more brave men, to avert the storm, but in vain. By September the Sikh army was in fierce revolt and the country plunged once more in war. Nicholson fought through the campaign, and on January 13, 1949, was present at the indecisive but bloody battle of Chilianwala. Our hero was masterful and maybe a little intolerant of the failings of weaker mortals. The story is told and well authenticated by an eye-witness, that during the heat of the day Nicholson seeing a British officer not so forward in attack as he thought proper, caught the defaulter by the shoulders and literally kicked him into the hottest of the firing. On February 21, 1849, was fought the decisive battle of Gujarat, which decided ones for all the question of Sikh or British rule in the land of the five rivers. Nicholson bore his part in the battle, and received the thanks of the Commander-in-Chief for his invaluable assistance, both on the field and throughout the operations. The war was over, and the Punjab now, for good or evil, a province of British India, Captain Nicholson was appointed Deputy Commissioner for Rawal Pindi. He had become well known in the district during the previous year, and the bulk of his new subjects gladly welcomed him. They had already learned to note the difference between the grinding Tyranny of the Sikh yoke and the strong, upright, even-handed sway of the young sahib. At this time the two brothers, John and Charles, met again. The closest, and most brotherly relations existed between them. They were wonderfully alike -- both tall, strong, noble-looking men. William, another brother, had gone out to India in 1847, and died under peculiar circumstances at Sakkar, June 1, 1849, at the age of twenty. He was found one morning in bed with two ribs broken and many bruises about the head and body. The only account which he could give was that he had been dreaming of a fall from a great height, It was supposed that he must have walked in his sleep, fallen from the veranda, and in some way crept back into bed again.

Nicholson Worshipped as a God. The New Sect. Nikalsain.

In the year 1849 was seen the astonishing transformation of a plain, unassuming, honest Irishman into a Hindu deity. Fancy a respectable citizen of Lisburn worshipped as an Indian god! A certain Hindu devotee discovered in Nicholson a new incarnation of the Brahmanic godhead, and immediately proceeded to preach the worship of his new god, Nikalsain. The sect grew and flourished. Probably the strangest thing about this new sect was that no one molested or persecuted them save the divinity of their adoration. His honest soul was disgusted with their fulsome flattery and impiety. He rewarded their adulations with floggings, varied occasionally with kicks. They took their punishment like martyrs and repeated the offence. Then followed imprisonment, and release only on the promise that they should transfer their adoration to a neighbouring commissioner. Eight years later they were still worshipping Nicholson, only at a safe distance. After his death they came together to lament. One stepped forth and said there was no gain in living in a world that no longer contained Nikalsain, so he cut his throat and died. Another stepped forward and said that was not the way to serve their great master; they must learn to worship Nicholson's God. They went to a missionary, and, after a year's probation, several were baptised. Four years afterwards it was stated, on good authority, that the movement was spreading.

On Furlough at Home, 1850-1851.

The ten years' service in India had now expired which entitled Nicholson to furlough in Europe. January, 1850, saw him, with his friend Herbert Edwards, leave Bombay on the same steamer with the brave and courteous old Irishman, Lord Gough, en route for home. On the way he visited Cairo, Constantinople, Athens, Vienna, Berlin, and other places. The story of his journey is full of interest, but must be passed over for want of space. At length, after a separation of more than ten years, mother and son met in London in the last week of April, 1850. In the summer of the same year he revisited his mother's home in Lisburn, and spent some time in renewing acquaintance with old friends. Before leaving for India he had his photograph taken [-?-] daguerreotype. In this he is clean-shaven, and it is the picture which pleased his mother most. In all the others he is taken with full dark beard and whiskers.

Return to India, 1852. Deputy Commissioner of Bannu.

On Nicholson's return to India he was appointed deputy commissioner of Bannu (May, 1852), a district in the Punjaub about the size of Wales. His duties were to keep order, suppress crime, protect the people from the oppression of the tax-collectors, and keep up a sufficient and efficient army. How he discharged his duties may be summed up in the words of one well able to judge. Edwards found Bannu a valley of forts and left it a valley of open villages. Nicholson found it a hell on earth and left it, probably as wicked as ever, but curbed to fear of punishment. From time to time reflections of his memory have been made of unnecessary sternness in dealing with the natives. Nothing could be further from the truth. He was stern, but not cruel; firm, but just. To illustrate: The leader of a band of thieves was killed in a midnight fray. It was discovered that this leader by day was a respectable, responsible man; by night a thief. As an example and warning, Nicholson next day exposed the dead body in the market place. Twelve years later, in the same village, the story was gravely told that Nicholson had captured this man and had him cut to pieces in the open market. Even at home his character was not free from aspersion. Then, as now, there were those who were unable to see that there are circumstances in which the only true mercy is stern severity, combined with even-handed justice. No man has ever called in question his justice. Let those who squirm at the memory of his manner of dealing with the native population pause in their sentimental wrigglings and consider the time and circumstances in which he lived, and be thankful their country had such a man at such a time.

Early in 1858 Nicholson learns that his old friend and chief, Sir Henry Lawrence, was about to leave the Punjaub and take up duties at Rajputana. In a letter to Lawrence he writes:-- "I would indeed gladly go with you even on reduced allowances. I feel I am little fit for regulation work, and I can never sacrifice common-sense and justice or the interests of a people or country to red tape." John Lawrence succeeded his brother Henry in the government of the Punjaub, and Nicholson remained on in his district. Towards the end of the year we find John Lawrence reporting "that he looked on Major Nicholson as the best district officer on the frontier, shrewd and intelligent, and well worth the wing of a regiment, his prestige with the people was so great."

Red Tape. Charity. Character of Indian Officers.

Red Tape was the bane of Nicholson's official life. Sometimes his masterful temper and thorough-going disposition kicked against control. His direct way of shouldering responsibility and doing his duty in his own way had been a source of trouble and annoyance to his old chief, Sir Henry, and not at all in accordance with accepted ideas of administrative decency. Now his new master, John Lawrence, writes in despair:-- "Report officially all matters. I shall get into trouble it you don't. The Governor-General insists on knowing all that goes on, but I can't tell him if I don't hear details. Don't send up any more men to be hanged direct, unless the case is very urgent." An intimate friend once found him sitting in his office with a bundle of Government regulations before him. "This is the way I treat these things," he remarked laughingly, and proceded to kick them across the floor. It is on record, however, that, notwithstanding this practicality of his disposition, the two chiefs under whom he served. Henry and John Lawrence, recognising the sterling merits of the man, bore with him and loved him as a son. Writing to his mother, April, 1854, he tells about a visit to Herbert Edwards, and mentions certain preparations for establishing a Christian mission, and that he had given 500 rupees towards it on her account, his own name not to appear in the matter. A little later he writes again:-- "I have nothing to say this mail, and only write to enclose a bill for £185." Not much to say, certainly, but very much to the point. A student of Indian history is very strongly impressed by the evidence of true Christian piety exhibited by so many British officers at this period. Nicholson's predecessor in Bannu is thus described:-- "Just a saint on earth, duty and religion were stamped on all he did from hour to hour and day to day." A healthy, vigorous, manly Christianity appears to have permeated their lives. They lived religion, did their duty, and so served their country and their God.

Attempt on His Life. Summary Method of Transacting Business.

Nicholson had a narrow escape about this time. Standing one evening with some friends and a few native orderlies at his garden gate a man rushed with a drawn sword calling aloud for Nikalsain's blood. An unarmed orderly stepped between , saying:-- "All our names are Nikalsain here." The relief sentry passing behind at the time, Nicholson snatched his musket and presented it at the man, saying -- "If you do not put down your sword and surrender I wil fire." The would-be assassin cried. "Either you or I must die," and rushed in. There was no alternative. The funeral, however, was not in Nicholson's family. Some of his methods of transacting business were, to say the least, startling. A deputation of petty chiefs from beyond the border came to wait on him. Under the mild rule of his predecessor they had become most insolent in speech and behaviour. They knew not the new sahib, but they were soon to learn. Nicholson listened patiently for some time to their grievances. At length one of them hawked, and spat out between himself and Nicholson -- a dire insult, and intended as such. And then -- "Orderly," said Nicholson, "make that man lick up his spittle and kick him out of the camp." The orderly seized his victim by the back of the neck, ground his face on the floor, and held him there till the deed was done. This lesson had a most salutary effect, and, curiously enough, was thoroughly appreciated by the trans-border men themselves.

The Law was Satisfied.

His powers of investigation were great, and though very prompt when quick action was required, he could be very patient when patience was needed. To illustrate: In the old Sikh days Alladad Khan, who was guardian of his orphan nephew, seized the child's lands and turned the boy out. In due time the boys grew up and sued his uncle in Nicholson's court. Alladad Khan was the most powerful man in the village and no one dare give evidence against him. The case was still pending when, at break of day one morning, a villager saw Nicholson's white mare peacefully grazing on the outskirts of the village. Paralysed, he gazed with bulging eyes at the awful sight, then, recovering from his fright, darted back to alarm the village. Soon the whole population were out gazing at the awe-inspiring, unconscious mare. Alladad Khan advised them to drive her on to the lands of some other village, or for a surety they would all be whipped or fined. Cautiously they proceeded t work, but had not gone far when, horror of horrors, they saw the awful sahib himself tied to a tree. The first fright over and the inclination to run away overcome, some of them ventured to release him. Nicholson, ordering them to stand aside, wrathfully demanded on whose lands he stood. Instantly every eye was turned on Alladad Khan, and every finger pointed silently at him. Trembling, Alladad came forward and cried, "No, no; the land is not mine, but my nephew's." "Swear," said Nicholson," in the presence of all, that the land is not yours but your nephew's." The trembling Alladad swore and then Nicholson was released. Next day the nephew was decreed his inheritance, and the whole village rejoiced that the boy had come into his own again.

Kashmir. Peshwar. Lord Roberts. The Mutiny, 1857.

Early in 1856 Nicholson retired from the deputy commissionership of Bannu and went for six months as officer on special duty to Kashmir. The end of the year saw him installed as deputy commissioner of Peshwar under his friend Herbert Edwards. During the greater portion of the six months Colonel Nicholson served in Peshwar he was in full charge of the district, as his chief, Herbert Edwards, was absent on leave. His services are admirably set forth in a report. Even in one half-year Nicholson made an impression not easily to be effaced. It is generally supposed he was a severe ruler. In some senses he was. A criminal had no chance of long escaping him; an incorrigible official had no chance of ultimate impunity. He was generous in over-looking the past when a man set himself to recover his character. Rapid in settling trials, he used the lash freely to vagabonds and petty ruffians. The people and the neighbouring mountain tribes all felt that there was a master-hand over them. As a native well expressed his influence, "the sound of his horse's hoofs was heard from the Attock to the Khaiber." The crowning and closing period of Nicholson's life had now arrived. The shadows of a dread catastrophe were already sweeping over the plains of Central India. On May 11, 1857, the startling news was received that the native troops were in open mutiny at Meerut, and had taken possession of Delhi. When the friends heard the particulars of the disgraceful incapacity of the leaders at Meerut, one can well imagine their indignation and scorn. With such men as Nicholson and Edwards in charge, in all probability the rebellion would have been nipped in the bud and the story of the great Mutiny never been written. Like a trumpet-call to duty was the news of the Mutiny to the brave men in the Punjaub. How John Lawrence and his assistants responded, how they kept peace and quiet within their borders, how they fed the army before Delhi with their last man and gun, and how they finally fought, so that the crimson banner of Britain floats to-day over every city and cantonment in India, are fit subjects for an epic poem, rather than dull, bald prose. To meet the exigencies of the situation a movable column of picked troops was formed under command of Neville Chamberlain which should be free to march about the Punjaub to keep order and strike swift and hard at open mutineers, Nicholson to accompany the column as civil and political officer. The column was soon at work, marching and counter-marching, overawing the people and disarming tainted native regiments. How the mutineers were disposed of at Mardan can only be looked at in passing. At this station they rose before the arrival of the column and marched off with drums beating and colours flying, some 700 strong. Nicholson was sent in pursuit with 300 reliable native horsemen. Mile after mile and hour after hour the chase continued, Nicholson, on his grey charger, with his great sword felling a Sepoy at every stroke. All day long the hunt continued. From Mardan to the hills of Swat they were chased. Nicholson himself was twenty hours in the saddle, and must have covered upwards of seventy miles. When the day's work was finished 120 were slain, 2150 taken prisoner -- 40 of whom were afterwards blown from the guns -- the regimental colours recovered, and 200 stand of arms taken. Of the remnant who got clear away, many were handed over to the police, and many more were hunted down by loyal native levies. About this time, Lord Roberts first met Nicholson, and his impression regarding him is worth recording:-- "Nicholson," he says, "impressed me more profoundly than any man I had ever met before, or have ever met since. I have never seen anyone like him. He was the beau-ideal of a soldier and a gentleman." Lord Roberts acted as Colonel Nicholson's staff officer.

(To be Continued.)


(This article was originally published in the Lisburn Standard on 1 February 1918 as part of a series which ran in that paper each week through 1917 and 1918. The text along with other extracts can be found on my website Eddies Extracts.)

Brigadier-General John Nicholson, 1822-1857

SOME EXTRACTS
FROM THE
RECORDS OF
OLD LISBURN
AND THE

MANOR OF KILLULTAGH.

-- -- -- --

Edited by JAMES CARSON.

-- -- -- --

LXVII.

-- -- -- --

A FAMOUS LISBURN MAN.

BRIGADIER-GENERAL JOHN NICHOLSON.

1822-1857.

Ireland has given many sons to the Empire -- men illustrious as soldiers, sailors, statesmen. Their names are emblazoned on the scroll of fame. The story of their lives and deeds will pass down the ages in honoured remembrance, and will endure so long as the English language is spoken. In this goodly company, and in the minor or obscure position, stands the name of John Nicholson -- rather, it shines out with a stern and rugged grandeur all its own -- the heroic Nicholson, as the men of his own generation loved to call him.

Now that through the perspective of years we are able more truly to gauge the man, his character, actions, and service, it is gratifying to learn that time has not dimmed the lustre of his name nor changed the verdict of his contemporaries. An able writer thus describes him:-- "John Nicholson was a man who nothing common did or mean. As a leader he chained victory to his standard. His iron will and stern sense of duty overlay the tenderness of a woman and the kindness of a true gentleman. As a magistrate, terrible to evil-doers, a rock of strength to the upright and honest, and merciful to offenders whom want or bad example had led astray." In these days of mawkish sentimentality and political and official incapacity and indifference, it is invigorating and instructive to turn to the life story of such a man as Nicholson.

John Nicholson's father, Dr. Alexander Nicholson, was one of a family of sixteen children borne by Isabella Wakefield to John Nicholson, of Stramore House, Gilford, County Down. Dr. Nicholson took his medical degree at Trinity College, Dublin, and in his twenty-seventh year married, in 1820, Clara Hogg, of Lisburn. Her father, few years before, had practically ruined himself in the process of founding the linen industry in his native town, and on his death left his family in rather straightened circumstances. Clara Hogg's brother, James Weir Hogg, went out to India in 1809, where he amassed a large fortune, and, returning to England, became, in 1846. Sir James Weir Hogg. Dr. Nicholson, John's father, was a Quaker by long descent, but had been guilty of marrying a lady belonging to another Church, for which offence he was promptly expelled from the communion of the Society of Friends. Soon after marriage he obtained a post in a hospital in Dublin. In the Irish capital he appears to have practised with considerable success during the remaining ten years of his life. At the age of 37, in the year 1830, he died from a fever, leaving a young widow and seven children -- two daughters and five sons. Mary, the eldest, was born in October, 1821, evidently in Lisburn, there is a record of her baptism in the Cathedra! registry. Captain Trotter, in his life of Nicholson, states that John was born in Lisburn on December 11, 1822. In the obituary notice in the "Illustrated London News" of November 11, 1857, his birthplace is given as Virgemont, Dublin. There appears to be little doubt but the latter account is correct, as the family were living in Dublin at the time of John's birth. On the decease of her husband the widow returned to Lisburn with her young family, and resided for some years with her mother, old Mrs. Hogg, in a house in Castle Street adjoining the Rectory, now used as a Masonic Hall. Later, Mrs. Nicholson removed to a house in Bow Street opposite the Ulster Bank, where she resided only a short time, and again removed to the farther of the two red brick houses beyond the Convent in Castle Street. Here she remained till she died in 1874 at the ripe age of 88, having survived by many years all her seven children with the exception of Mary, the eldest, who lived on until 1889. Mrs. Nicholson's five sons all died in India, with the exception of James, who died at home in March, 1840, the age of fourteen. Her younger sister married a Mr. Maxwell, and, on his decease, afterwards became the wife of Dr. Thompson, in whose memory the Thompson Memorial Home was erected.

John Nicholson grew up much as other boys of his age. From an early date, however, he exhibited a seriousness of disposition and hatred, of mean or cowardly practices, and a fiery temper easily roused by anything which offended his sense of justice. He had the inestimable benefit of good practical teaching. His parents were earnest, upright, Bible reading Christians of a type still common in the North of Ireland. It is recorded that even when quite a little lad, should Master John see a shadow on his mother's face, he would say with a comforting kiss -- "Don't fret mamma dear; when I'm a big man I'll make plenty of money and give it all to you." Right loyally in after years did he keep his promise.

About the year 1832 John Nicholson was sent to a private school at Delgany, in County Wicklow. In his twelfth year he was transferred to the Royal School Dungannon. It is also recorded in "M'Call's Recollections" that for a short time Nicholson attended Benjamin Neely's academy in Castle Street. The boy spent his holidays in the old home at Lisburn, and in December, 1838, finally left Dungannon and school. Through the influence of his Uncle Hogg, John now obtained a cadetship in the Bengal Infantry. Early in 1839, at the age of sixteen, he bade farewell to his home and friends, hastened to London, made all necessary preparations to the voyage, and by the end of February in the same year the good ship Camden, with John Nicholson on board, was on the high seas ploughing her way to the scene of his future achievements and glorious death. Nothing unusual appears to have happened during the voyage, and about the middle of July he landed in Calcutta.

Arrival in India. Firozpur. Ghazni.

In a few weeks, proceeding up country, he reached Benares, where for a time he did duty with the 41st Sepoys. Only sixteen years of age, and in a strange and foreign land, no wonder his letters are sad and his heart lonely. He writes to his mother:-- "I go to church every Sunday, and read my chapter every day as you advised me. I find Mary's Bible very useful. Often when I am sitting alone here in the evening, I think of you all at home and say to myself, 'There is no place like home.'" His letters also showed his anxiety to live within his income, denying himself pleasures that he might save his money for the dear ones at home. Towards the end of the year he was permanently posted to the 27th Native Infantry, then stationed on the Satlaj at Firozpur. Here for a time he lived in a stable, sharing it with a brother officer. The fiery winds from the desert, the heat and, probably, filth, brought on a fever which temperance and a good constitution brought him safely through. He writes:-- "This station is a perfect wilderness; there is not a tree, or blade of grass, within miles." About this time he was reading with much interest Faber's Fulfilment of Scripture Prophecies, and reports himself as now nearly six feet high and likely to grow three or four inches more. In a few years the expected inches were duly added. Early in 1841 Nicholson's regiment was ordered the Afghan city, Jalalabad, and later on to Kabul, and thence to Ghazni. At the time, peace appeared to reign in Afghanistan, but the slumbering fires burned beneath, which was soon to burst forth, only to be quenched to the blood of 4,000 British troops who perished amid the grim Afghan passes to the vain attempt to reach safety. When the storm burst the hill fortress of Ghanzi was garrisoned by Nicholson's regiment. As the beleaguered soldiers looked out from their eyrie they saw the first snows of winter-whitening the ground, and with the snow, and numerous as the snowflakes, came the hordes of wild Afghan tribesmen. The defences of the fortress were out of order; there were guns, but no gunners, and the stock of ammunition and supplies was below zero. For over three months the native regiment and its white officers held this ruin against death, starvation, and cold, till, on March 6, 1842, all that was left of them marched out, depending on the sworn oaths of the Afghan chiefs that they would be conducted in safety to Peshawar. The promises were only made to be broken. The unfortunate soldiery fought on for fourteen days, and then the remnant laid down their arms. Young Nicholson thrice drove back the Afghan guard at the point of the bayonet before he surrendered, and then, while tears of grief stood in to honest eyes, flung down his sword at the feet of his captors. For over six months he and other British officers remained prisoners in the hands of the Afghans, till they were finally rescued and returned to India with that avenging and victorious army which taught the lesson to the Afghan tribes that British blood cannot be shed without risk, nor pledges broken with impunity.

Alexander Nicholson's Death. Letters Home. Pro-Afghans.

Returning down the Khaibar Pass with the army. Nicholson had the pleasure of meeting his brother Alexander, who had but lately come out. Three days later the elder brother, riding through the pass with the rear guard, espied, some distance from the line of march, in an elevated position, what appeared to be the naked body of a European. Cantering up to inspect it, he saw the body of a white man fearfully mutilated. Looking closer, he recognised the features of his own brother. There in the wild mountain pass, they two, the living and the dead; below, the sinuous trail of the moving army; above, the silence of the everlasting hills. Only, mere lads -- the dead, sixteen; the living, twenty; both true sons of the Empire. The younger gave his life for it, died in action, shot by a Khaibar robber; the elder -- well, he too gave his life for it; but his work was not yet done, his time had not yet come. It is worth noting his scornful bitterness on the ideas of some people at home regarding the late Afghan war. He writes:-- "One would imagine that the Afghans instead of being the most vicious and blood-thirsty race in existence, who fight merely for the love of bloodshed and plunder, were noble-minded patriots." Evidently in Britain in those days there were pro-Afghans, even as in latter there were pro-Boers and pro-Germans, "birds that foul their own nest." Thus history repeats itself.

The First Sikh War. Henry Lawrence. Settlement at the Punjaub.

In November, 1845, the first Sikh war broke out, and Nicholson served through it in the capacity of a commissariat officer. He was present on most of the hard-fought fields, and took part on February 10, 1846. in the crowning victory of Sabraon. At the close of the war a large portion of the Punjaub was annexed under Henry Lawrence, of Lucknow fame, as resident, Lawrence and Nicholson, for the first time, met at Kabul in 1842, and were mutually attracted to each other. When they met again, three years later, on the banks of the Satlaj, their mutual liking grew, by closer acquaintance, into a firm and lasting friendship. Nicholson was now appointed -- January, 1847 -- in conjunction with several other officers, assistant to Henry Lawrence. Probably no chief ever had a more capable, hard-working, or more suitable set of helpers for the stern work in hand. Their work was to rule a vast country, newly conquered, and to teach a fierce and turbulent people some plain elementary lessons of good government. Their names should be and would be household words if the text-books of our elementary schools were only compiled on ordinary common-sense lines, blended with a little kindly patriotism; whereas their names and deeds are now barely known except to the student of Indian history. John Nicholson himself, Edwards (who wrote the inscription for the tablet in Lisburn Cathedral). Taylor, Lumsden, Lake, Abbott, John Lawrence, Hodson of Hodson's Horse, and others -- men destined to be burned and hardened in the fiery furnace of stern duty through ten long years, against the time when Britain had sore need of such men. When the dark days of trial came in 1857 these men saved India for the Empire. By their ability, energy, and force of character they so overawed the native population of the Punjaub that it remained peaceful and loyal while the rest of India was aflame with the fires of mutiny and rebellion.

On February 7, 1847, Nicholson left Kashmir to take up his new duties. The mountain passes through which he travelled were filled with snow to a depth of ten feet. Towards the end of April he arrived at Dera Ghazi Khan, on the Indus, where a pleasant surprise awaited him. Here he met his brother Charles, whom he had last seen some eight years before in Lisburn as a child of ten. "Fancy," John writes his mother, "neither of us recognised the other. I actually talked to him half an hour before I could persuade myself of his identity. He is as tall, if not taller, than I am. Our joy at meeting you will understand." A few days later the brothers part, and John proceeds to Lahore, where he spent part of May and June under the same roof with his friend and master, Henry Lawrence. Here he saw and learned something of the unsparing labour and self-denying zeal of a great and good man in the interests of a downtrodden people. So highly did Lawrence think of his young assistant that he now entrusted him with full political control over a broad district between the rivers Jhilam and Indus. At last Nicholson was in a position after his own heart, and that called forth those splendid powers of administration and command which were the admiration of the world. The country he was sent to govern was wild and rugged in the extreme -- a sea of fort-capped hills with narrow strips of valley between. The people, sparse and scattered, comprised, men of many races and customs -- warlike Pathans, cattle-lifting Gujars, and peaceful Jats. Law there was none; no man's property was safe, nor his life either. Out of this chaos Nicholson was to bring order and he did. Soon the Sikh sirdars and officers discovered the fearless and resolute determination that slumbered beneath his calm exterior. The people learned to look on him as an upright judge and powerful, protector. All classes soon came to see in the new sahib one whose orders must be accepted as the decrees of fate which none could defy and live. Nicholson's method's of government were undeniably drastic; but admirably suited to the people and circumstances. He was all action, looking and fighting for quick results. There was no binding him by the ordinary rules of procedure. He saw an end to be gained, and went for it straight, overleaping and overriding all precedents and regulations. At first the people of his district regarded him as a hard-hearted, self-willed tyrant, but by degrees, as his self-abrogation, daring, and swift and stern justice became known to all, this impression gave way to a feeling of awe and admiration. His strength and endurance were marvellous. A ride of 30 miles before breakfast to the scene of some murder or to inspect a boundary fence, five or ten hours at a stretch in the saddle, were mere bagatelles. Twelve years after his death a border chief told:-- "Our women even now at night wake trembling and saying they hear the tramp of Nikalsain's war-horse." When the occasion arose to strike, he struck with terrifying suddenness; The lightning-like rapidity of his movements had an astonishing effect on the native imagination. To illustrate: On one occasion he was ill in bed with a sharp fever, when word came of a rising some fifty miles out. Instantly he rose from his sick couch and mustered sixty Pathan horsemen, with some infantry to follow. The shades of evening were closing in when he started on his long ride. The rays of the morning sun were reddening the mountain tops as he reached his destination. The sixty had dwindled to little more than thirty, so rough the way and so fast the pace. Just in time to prevent the plotters closing the gates against him, he rushed inside the fort with his scanty troops. Striding amongst the garrison like an avenging deity, his haughty bearing and bold words won over the majority, and in the end he forced them to arrest their leaders. Again: With a perfectly inadequate and inferior force of raw levies he prepared to attack a strong regiment of infantry which was in semi-revolt and posted in a secure position. Summoning the colonel of the offending regiment before him, he offered certain terms, pulled out his watch, and said, "If they do not return to their duty in half as hour I will attack." It was a splendid game of bluff, and won. In the nick of time the colonel returned and begged pardon for himself and men, and the incident closed.

(To be Continued.)


(This article was originally published in the Lisburn Standard on 25 January 1918 as part of a series which ran in that paper each week through 1917 and into 1918. The text along with other extracts can be found on my website Eddies Extracts.)

The Volunteers of 1778; The United Irishman, 1798 and the Edict of Nantes, 1685

SOME EXTRACTS
FROM THE
RECORDS OF
OLD LISBURN

AND THE

MANOR OF KILLULTAGH.

-- -- -- --

Edited by JAMES CARSON.

-- -- -- --

LXVI.

-- -- -- --

THE VOLUNTEERS OF 1778.

THE UNITED IRISHMEN, 1798.

EDICT OF NANTES, 1685.

The Volunteer movement of 1778, the United Irishmen, and the Revocation of the Edict of Nantes are historical events and movements so important, and so intimately related to the history of Lisburn, that a short and concise account of them, and of their bearing and influence on the fortunes of Ulster, will not be out of place here.

The "Revocation" was directly the cause of giving to the town of Lisburn, during the reign of William III., its French Huguenot population and the linen industry. Louis Crommelin, a native of Armandcourt, near St. Quintin, lived in Lisburn, and was known as the "Director of the Linen Manufactory." He died in June, 1727. aged 75 years. In the Cathedral grounds, in the eastern corner, the ashes of many of these exiles have long reposed. A gravestone there bears the following inscription:-- "Six foot opposite lyes the bodye of Louis Crommelin, born at St. Quintin, in France, only son of Louis Crommelin and Anne Crommelin, Director of the Linen Manufactory, who died beloved of all, aged 18 years, 1 July, 1711."

In writing this article the Rev. J. B. Woodburn's valuable work. "The Ulster Scot: His History and Religion," was largely drawn upon.

Revocation of the Edict of Nantes, 1685.

In France the Edict of Nantes, which had been in existence for many years, permitted the Huguenots to enjoy a measure of religious liberty. But for some time Louis XIV. had been treating these Protestants shamefully. Soldiers were billeted on those who obstinately refused to change their religion, and conversion by lodgings was added to the other methods of securing conviction. Many poor men who had hitherto held out changed their religion when they saw the daily insult and outrage offered to their wives and children. After being in existence 87 years, the Edict of Nantes was formally revoked on the 18th October, 1685. The public celebration of Protestant worship was absolutely forbidden; all pastors must leave the realm in 15 days; they were doomed to the galleys for life if they dared to officiate again. All children were to be brought up as Roman Catholics. The result of this revocation was that large numbers of Huguenots emigrated to other countries. Probably half a million left France at this time.

The Volunteers of 1778.

At the beginning of the American War there was no militia in Ireland, and only 4,000 soldiers for the defence of the country. When France joined America in 1778 the English ships that had been stationed on the Irish coast were recalled and sent elsewhere. A feeling of insecurity gained ground throughout the country. The Channel was swarming with American and French privateers, who prevented all trade with England. Paul Jones, the American freebooter, was off the coast, and actually defeated the Drake sloop-of-war off Carrickfergus in April, 1778. A demand was made by Belfast to the Government for assistance. None could be given, so no course was open to the inhabitants but self-defence. A Volunteer corps was raised. The movement spread rapidly. The peers and the country gentry put themselves at the head of the local corps, and gave freely and generously of their means. Every city, town, and village swarmed with Volunteers. Physician, surgeon, and apothecary, lawyer and attorney -- all were soldiers. The plough, the loom, and every industry supplied its quota. The title of reverend, too, was frequently exchanged for that of captain. In a short time a self-created, self-arrayed, and self-supporting army presented itself, which strangers contemplated with wonder, enemies with fear, and friends with pride and exultation. The Catholics, not being allowed to carry arms, could not join the movement, but they subscribed of their means to purchase weapons for others. In a few months 42,000 men were enrolled and gradually becoming disciplined. The Government did not pay, clothe, or arm the Volunteers, nor did the force take a military oath.

The Volunteers very soon became aware of their own strength. They demanded in 1779 Free Trade and Parliamentary Reform. They backed their demand by a demonstration in Dublin, and lined the streets through which the Speaker and members of Parliament passed on their way to Dublin Castle. Later, on King William's birthday, the Dublin Volunteers paraded round his statue, and had two cannon drawn up in front of it, labelled "Free Trade -- or this." The British Parliament understood the force of the argument, and repealed the trade restrictions within the kingdom which had ruined Irish commerce for nearly a century.

The Presbyterians had been the first to join the Volunteer movement in the North, and through their influence the Sacramental Test Act was repealed in 1780. This Act, passed in 1704, made the taking of the sacrament according to the rites of the Established Church a condition of holding any office, civil or military, under the Crown, above the rank of a constable.

The Presbyterians, the Independents, Huguenot immigrants, the Quakers were all swept under the same political disabilities, and at once cut off from the army, the militia, the civil service, the commission of the peace, and from seats in the municipal corporations. The loyal, industrious, law abiding citizens thus persecuted comprised more than one-half, practically two-thirds, of the Protestant population of the country. The Act, of course, also applied to Roman Catholics, but, as Froude, the historian states, "it appeared as if laws against Celt or Papist in Ireland were only made to be laughed at, while against the dissenters they were enforced with zeal and vigour." It was further enacted that the children of all Protestants not married in an Established Church should be treated as bastards.

Dungannon.

At the close of 1781, the Volunteers numbered 80,000 men. In 1782 some 242 delegates, representing 25,000 Ulster Volunteers, met in Dungannon and passed resolutions in favour of an independent Parliament in Ireland, and further relaxation of the Penal Laws against Catholics. Up till this date the Irish Parliament legislated subject to Poyning's Law, passed some two centuries before, which forbade the introduction of bills into the Irish Parliament that had not been first submitted to the English Council. Grattan brought forward the Dungannon demand in the Irish Parliament, and in May, 1782, the English Parliament repealed Poyning's Law and granted an independent Parliament to Ireland. Following the Act granting legislative independence came one repealing several oppressive measures in force against the Catholics, and another legalising marriages celebrated by Presbyterian ministers amongst members of their own denomination.

In September, 1783, another convention of the Volunteers was held in Dungannon to press on the Government the necessity for Parliamentary reform and a better representation of the people. Delegates from the Volunteers of every county in Ireland were summoned to attend in Dublin in November. Parliament, was sitting at the time, and the Volunteers deputed Flood and other delegates, who were members of Parliament, to appear in the House and ask for leave to introduce a Reform Bill. Permission was refused. The Catholics were now enrolled in the Volunteer Force, and at its zenith it numbered some 130,000 men, with probably 50,000 actually with the colours. From this time forward the aim of the movement was Parliamentary Reform and Roman Catholic Emancipation. The day, however, on which Flood and the other delegates were refused permission by Parliament to introduce a Reform Bill was the turning-point, and thenceforward the power of the Volunteers began to decline.

In March, 1784 a Reform Bill was again introduced and defeated, and the conviction sank deep into the minds of many that reform in Ireland could only be effected by revolution.

The United Irishmen, 1798.

The government of Ireland under English rule for over a century had been corrupt and oppressive. Now Ireland had an independent Parliament, and yet, save for some amelioration of the lot of Dissenters and Catholics, there was no improvement. There was pronounced discontent throughout the land.

Theobald Wolfe Tone in 1791 founded the first Society of United Irishmen in Belfast. Tone's hope was that the Presbyterians should join hands with the Catholics to secure proper representation in Parliament. Some idea of the constitution of the Irish House of Commons at this time may be gathered from the fact that 50 borough members were each returned by less than 10 electors. Some of the boroughs were absolutely uninhabited. Seats were openly bought and sold. Belfast had a population of 15,000, yet the electors consisted of 13 men. Catholics were not allowed to vote for members of Parliament till 1793.

The United Irish movement at first was non-sectarian. In the North the members for the most part were Ulster Scots and men of the middle class; Catholics did not join to any great extent during the early years. The Volunteers gradually merged into the Society of the United Irishmen, and it is recorded that the Volunteers of Broughshane and of Lisburn attended mass in the chapels of their respective districts to show their good intentions towards their Catholic brethren.

Disaffection was growing throughout the year in 1793 and 1794. About 1794 a body of militia was formed to keep the country peaceful. In February, 1793, a conference was held in Antrim by the United Irishmen, and they decided to arm and accumulate military stores. The Government remained obdurate and refused all concessions. In 1795 the United Irish body reorganised on a new basis as a secret society. Formerly its stated object was an honourable one; from this forward its real aim was to overthrow the Government and establish a republic. At the head was a National Directory of five men, who sat in Dublin and who had charge of the whole Society. About 1796 a military organisation was introduced, and drilling and arming went on apace.

Early in 1795 the celebrated meeting of Tone, Russell, Neilson, and McCracken took place on Cave Hill, Belfast, where they swore to use all their efforts to overthrow the power of England in Ireland.

The Society of "Defenders."

differed from the United Irishmen in being wholly Catholic, and sprung into prominence about this time. On September 21st, 1795, the Defenders attacked the Protestants at the Diamond, Co. Armagh, and were utterly defeated and a large number of them killed. On the evening of that day the Orange Society was formed. It was originally a league for defence. Persecution of the Catholics in Armagh and neighbouring counties followed, chiefly by the Peep of Day Boys, who assumed the name of Orangemen, thus giving colour to the belief that the outrages were committed by members of the Orange body. One immediate result was to undermine the friendliness that had existed for some years between the sects in the North, and to hinder the aim of the United Irishmen -- the co-operation of all creeds against England.

The state of Ulster in 1796 was alarming. Belfast, Lisburn, and the Counties of Antrim and Down were all infected. Great crowds of 500 to 2,000, or even 6,000, assembled in various places, but they were always orderly and sober. In 1796 a new force called the Yeomanry was enrolled, chiefly in Ulster. It was recruited from the gentry and their retainers for the preservation of their own property and to protect the country against the Defenders and United Irishmen.

December, 1796, saw the first attempt of the French, under General Hoche, to effect a landing in Ireland. The expedition consisted of 43 ships, with 15,000 soldiers. Ill-luck, bad seamanship, and storms prevented the landing after they had reached Bantry Bay, and, like the Spanish Armada, they gladly returned from whence they came. While the French lay in Bantry Bay the South remained quiet and loyal to the Government. In the North alone were there signs of disloyalty, accounting in some places to anarchy.

In March, 1797, the Government, fearing a rebellion, instructed General Lake to disarm the inhabitants of the Northern province. There were now forces in Ireland amounting to 15,000 regular soldiers, 18,000 militia, and 30,000 yeomanry. It was the yeomen who in general were employed in the search for arms, as they knew the country and the people. They were without discipline and under no strict martial law. Their brutal treatment of the people stirred up fierce and lasting resentment against the soldiers, and especially against this new force. A Welsh cavalry regiment sent over called the Ancient Britons, in particular emulated the yeomanry. A reign of terror ensued. Flogging was a common punishment. United Irishmen, suspects, people who were perfectly loyal, all suffered. An eyewitness writes:-- "Going to meet the main body of the Ancient Britons I was directed to them by the smoke and flames of burning houses, and by the dead bodies of boys and old men slain by them, though no opposition whatever had been offered, and as I shall answer to Almighty God, I believe a single gun was not fired but by the Britons or yeomanry."

In May, 1797,

a proclamation was made offering a free pardon to all United Irishman who had not committed certain crimes, on condition that they took the oath of allegiance prior to June 25. Many Ulstermen made their submission, for they saw that without foreign aid they could not succeed.

Outside Antrim and Down and the east part of County Derry, where the Dissenters were in the majority, the province began to be loyal. In fact, in Ulster the insurrection was confined to those centres where the United Irish spirit had been grafted on the discontent generated by landlord evictions and long and bitter injustice to the Presbyterians. It is probable that the rebellion which broke out in May, 1798, near Dublin, might not have affected Ulster at all had it not been for the execution of William Orr, one of the leaders of the United Irishmen, at Carrickfergus in October, 1797. "Remember Orr," by F. J. Bigger, tells the story of Orr's life and death.

It was at this time the different parties began to wore distinctive colours; the yeomanry and the Orangemen, who were on the side of the Government, wore orange, and the United Irishmen wore green.

During all its history the United Irish Society was honeycombed with informers and spies. The paid informer was everywhere. Duggan, from Tyrone, took part in the rebellion, and yet in one year drew £500 as a Government spy. Maguckian was the legal adviser of the United Irishmen, and defended Orr at his trial, yet systematically betrayed his clients. Macnally, "the patriot barrister," was for 30 years in receipt of a pension. Magan, who betrayed Lord Edward Fitzgerald, was a United Irishman. Turner, who betrayed Orr, was on the executive of the United Irish Society, and the trusted friend of Lord Edward.

In the beginning of 1798 the Society throughout Ireland numbered about half a million members, of whom about one-half were armed, and of these 111,000 were in Ulster. Lord Edward Fitzgerald, a Protestant, was in command of the rebel forces.

Sir Ralph Abercomby, a brave and honourable gentleman, succeeded General Lake in command of the Government forces in November, 1797. After he took over command and had made a tour of inspection he wrote -- "Within the past twelve months every crime, every cruelty that could be committed by Cossacks or Calmucks has been transacted here. He endeavoured to restore discipline and to put down the excesses of the soldiers. This did not meet with the approval of the Irish Government, and he was forced to send in his resignation in April, 1798. Lake was reappointed in his place and martial law proclaimed. Then began a reign of horror almost unparalleled in modern Europe. The half-disciplined soldiery and the undisciplined yeomanry were quartered on the defenceless people. They lived as if they were in an enemy's country. Torture and flogging were common occurrences. Women were exposed to every species of indignity, brutality, and outrage.

It was arranged that the insurrection should begin on May 23rd, but a few days before Lord Edward Fitzgerald was arrested in Dublin. The rising took place on the appointed day, but was greatly disorganised. In Kildare, Wicklow, and Wexford it broke out with great fierceness, due to the excesses of the military. In County Wexford the rebels were more successful than in any other part of Ireland. The county fell into the hands of the Catholic mob, and they held it for a whole month. On the 5th June occurred the scene of horror at the barn of Scullabogue, where upwards of 200 prisoners of both sexes were destroyed by the rebels. The barn was set on fire, and those who tried to escape were either piked or driven back into the flames; the rest were suffocated or were burnt to death. In the South the rising was essentially religious and Roman Catholic, and although a Protestant was elected leader, the real leaders were the Roman Catholic priests.

In Ulster the rebel forces were mainly composed of Dissenters, and the rebellion did not assume extreme religious bitterness. The rising did not take place in the North for a fortnight after it had begun in the South, owing to the capture of some of the leaders. The rumours, too, of the religious nature of the outbreak in Wexford cooled the ardour of many. Henry Joy M'Cracken was hastily chosen as leader. He laid his plans with skill, but there was, as usual, a traitor in the camp, and the Government knew of his dispositions. The people of Belfast, Carrickfergus, and Lisburn were overawed by the strong garrisons stationed in these towns. They were hemmed in on all sides, and for them a rising was impossible. Risings, however, took place in almost every other town, village, and hamlet of Co. Antrim. Randalstown was attacked and captured. Toome Bridge over the River Bann was destroyed, and on the morning of June 7th the insurgents were converging on Donegore Hill for the attack on Antrim. The risings in Co. Down did not take place till the 9th. The story of Antrim and Ballynahinch is told in another place. The rebellion ended for the rebels in disaster and defeat at Vinegar Hill, Co. Wexford, on June 21st. The scenes there and at Scullabogue impressed the Northern mind, and Ulstermen began to ask themselves the question whether, if the rebellion succeeded, it would not be for them one of the greatest of calamities.

The Bill for the Union of the Parliaments of Great Britain and Ireland took effect January 1st, 1801.

The Church Disestablishment Bill became law on January, 1871.

Irish Land Acts were passed in 1880 and 1881. More recently other Acts were passed by which the farmer has been enabled to purchase and become the owner of his own holding.

Harry Monro,

the insurgent leader at Ballynahinch, was captured near Dromara, tried by court-martial in Lisburn on June 18th, 1798, and condemned to be hanged and beheaded the same afternoon. The scaffold was erected in the Market Square, close to the left-hand, or south-west, corners -- looking towards Bow Street -- of the premises now occupied by Duncan & Sons. In 1798 the corner house was occupied by James Ward, a punter and bookseller, and on the ledge of an upper window of this house part of the scaffolding rested, greatly to the annoyance of the Ward family. The day of the execution was wet, and the handle of the axe was so slippery that the executioner said he could not hold it properly. One of the dragoons present pulled a piece of chamois out of his wallet and threw it to him. Wrapping it round the handle, the headsman put such force into the blow that he not only severed the head from the dead body, but at the same time broke the handle of the axe. The axe, broken handle and all, were put in the grave with the headless corpse. The head was subsequently buried with the body. Before his execution Monro received the sacrament from Dr. Cupples in the rectory.

No stone or monument marks the last resting-place of Monro. As you enter the Cathedral grounds by the main entrance from Market Square, immediately on your left is a small grass square, bounded on one side by the Mercer vault and on the opposite side by the Stannus tomb. Here, in this little square of earth, close to the Mercer vault, repose the ashes of Harry Monro. About the middle of the nineteenth century some excavations were being carried out in the Mercer grounds, when the side of Monro's grave fell in, exposing the contents. The workmen removed the axe and the broken handle, with the chamois still attached. The relics passed into the possession of George Stephenson, a well-known Lisburn solicitor, and on his decease they became the property of Theodore Richardson, Lissue, Lisburn.

Monro, M'Cracken, Orr, Russell, Neilson, Hope, Porter, Dickson, and many other leaders in the North in 1798, must not be confused with their successors in the following century and the so-called "patriots" of Easter Week, 1915[sic]. The men of the North in '98 were not fighting for sentiment, religion, or insane "national aspirations." They were fighting under a grievous sense of injustice and wrong. They were fighting for a small measure of justice and fair play. For long years they tried to gain redress by peaceful methods, and only as a last resort appealed to arms. They would appear at the time to have failed, but who can say? The old, bad days have passed away. There is now justice and freedom in the land for all. The Ulsterman harbours no sentimental grievances out of the past. Given equity and justice, his instincts are to become a good and loyal citizen of his adopted country, wherever it may be. He suffers fools reluctantly, is slow to move, makes a good friend, and is exceeding tenacious of his rights. These same Ulster Scots of '98, it can well be understood, in 1914 would, with their brothers of to-day, have been amongst the very first to spring to arms at the call of Empire. These gallant leaders of a bygone age, we can well imagine, would now look with scorn and contempt on the agitators, politicians, visionaries, and votaries of chimerical national aspirations, who in these days of trial in the Great War have dragged the fair fame of Erin through the mire, and made the name of Ireland to stink in the nostrils of self-respecting nations.

The reader anxious to study further the characteristics of the Ulster Scot and his growth between 1600 and 1800 is referred to an article entitled "The Making of the Ulsterman" in the "Scotch-Irish in America," Second Congress, 1890.

Next Week: John Nicholson.


(This article was originally published in the Lisburn Standard on 18 January 1918 as part of a series which ran in that paper each week through 1917 and into 1918. The text along with other extracts can be found on my website Eddies Extracts.)